7 search results for “Coville Frederick V Frederick Vernon 1867 1937 The willows of Alaska” in the Public website
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Elizabeth Stuart, Queen of Hearts
Elizabeth Stuart is one the most misrepresented – and underestimated – figures of the seventeenth century. Daughter of James VI & I, she was married to Frederick V, Elector Palatine in 1613 – they were crowned King and Queen of Bohemia in 1619, only to be deposed and exiled to the Dutch Republic in…
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Monarchy in Turmoil. Rulers, Courts and Politics in The Netherlands and Germany, C.1780 – C.1820
How did rulers in the Netherlands and in adjacent smaller German territories adapt their regimes to ongoing change in legitimacy and decision-making during the transition period 1780-1820?
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Rival women at the Court of The Hague
Dr Nadine Akkerman, lecturer in Early Modern Literature and postdoctoral researcher in Leiden, has written a new book to accompany the exhibition on Elizabeth Stuart and Amalia von Solms at the Historical Museum of The Hague. ‘They were like goddesses, constantly trying to upstage one another,’ says…
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Previously unpublished letters shed new light on Dutch Republic’s first queen
‘Seated behind her desk, she initiated and influenced embassies, conventions, ambassadorial meetings, sieges, and skirmishes that had kept a war-torn early modern Europe in its grip.’ This is how Nadine Akkerman, researcher as the Leiden Institute for Cultural Disciplines and author of The Correspondence…
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Recently published: Encoded correspondence - edited by Nadine Akkerman
Coming four years after part II, and totalling more than one thousand pages, the long awaited first part of the Correspondence of Elizabeth Stuart (1596–1662), daughter of James I, King of England and Scotland has been published.
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Formation of Islam: Topics
The FOI project has a number of topics it aims to investigate. These are: State, Economy, Culture and Papyri. You will find links to bibliographies on this page.
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By the rivers of Babylon: New perspectives on Second Temple Judaism from Cuneiform texts
“BABYLON” investigates the extent of the similarities between Babylonian and post-exilic forms of cultic and social organization and explores the question how Babylonian models could have influenced the restoration effort in Jerusalem.